The gold glimmered in the morning sun, untouched by time. Jacob Wilson Sey stood over the pots, his breath shallow, his thoughts racing. He had come to tap palm wine, not to unearth history. Yet here it was — a royal cache buried beneath a tree, silent for nearly two centuries.
He didn’t speak of it immediately. In Biriwa, secrets were currency, and Sey understood the weight of silence. He returned home with only a few beads in his pocket, testing the waters. He sold them discreetly, then returned to the grove. Over weeks, he extracted the treasure piece by piece, careful not to draw attention. But wealth has a scent, and soon the village noticed.
Sey’s transformation was swift. He purchased land, built houses, funded schools. He wore fine cloth and walked with the quiet confidence of a man who had seen something sacred. Rumors swirled — that he had found gold, that he was protected by spirits, that he was “bulletproof.” But no one challenged him. No one claimed the treasure. And no one could explain how such wealth had come to rest in the soil of Asafura.
What Sey didn’t know — what no one alive could have known — was that the gold had once belonged to the Denkyira royal court, buried in desperation by chiefs fleeing Ashanti conquest. The twisted tree under which it lay had been chosen for its sacred shape, its roots curled like the arms of an elder in prayer. The chiefs had sworn to return, but war and exile had swallowed them. Their names faded. Their lineage scattered. And the gold slept.
Now, it had awakened.
In Kumasi, whispers of Sey’s wealth reached the Asantehene’s court. Some elders remembered the tales — of Denkyira chiefs who vanished into Fante lands, of treasure buried to protect the soul of a fallen empire. But no one moved against Sey. The Ashanti had long since absorbed Denkyira’s territories, and the Fante Confederacy remained politically distinct. Sey’s rise was seen not as a threat, but as an anomaly — a man blessed by fate, perhaps chosen by the ancestors.
In Cape Coast, British colonial officials took note. Sey’s fortune gave him influence, and he used it to resist colonial taxation. In 1897, he led a delegation of African merchants and chiefs to protest the imposition of a head tax — a bold act of defiance that echoed the spirit of Denkyira’s resistance. The gold, once meant to rebuild a fallen empire, now funded a new kind of war: the fight for dignity under foreign rule.
Years passed. Sey aged. He never revealed the full truth of the gold’s origin, perhaps because he didn’t know it himself. Perhaps because some truths are too heavy to speak. He died in 1902, buried with honor, remembered as a nationalist, a merchant, a legend.
But the tree remained.
In Asafura, elders still point to it — twisted, ancient, sacred. They say it watches. That it remembers. That beneath its roots, the earth still holds secrets.
And somewhere, in the folds of history, the spirits of Denkyira chiefs walk quietly, knowing that their treasure did not vanish. It lived. It resisted. It became something new.
We invite you to explore our main website for even more information and resources. Please take a moment to visit CapeCoastCastleMuseum.com, where you can find a wealth of details about our offerings and the history we proudly share.